.

Sunday, 21 September 2008

Blink 8: That's no temple...

Just a quick one today, as the dissertation is becoming something of a priority to put it mildly. I just got back from my first visit to Stonehenge, which was pretty magnificent. The tour bus I used to get there from nearby Salisbury had audio commentary which included the busting of a couple of myths about the site - so I thought it would be an easy thing to post here in lieu of more substantial entries.

Stonehenge was not built as a druidic temple. The druids were part of a Celtic religious framework which did not exist in Britain until millennia after the stone circle was constructed. It was later adopted by them for use in religious ceremonies, but this was not the purpose for which it was built. It is a Neolithic monument.

So there you go - a popular myth dispelled. Find more information in the following locations:

Stonehenge on Wikipedia
Druids on Wikipedia
Stonehenge at English Heritage
Animated history of Stonehenge from the BBC

Tuesday, 16 September 2008

Repentance

It has recently come to my attention that I have been terribly disingenuous to you all. I have been repeating the poisoned lies of Big Pharma and misleading people in their honest pursuit of wellness.

Homeopathy can and does work. The anecdotal evidence is enough to void the claims of any so-called "scientific trial". This doesn't mean, however, that I have ceased to have any problem with homeopathy. I still think there are better alternatives.

I mean, it's just so expensive isn't it? Do we really want to pay that much for sugar (and lactose) pills?

My solution to this problem is something I like to call Haribology. I, like the homeopaths, make no claims that the treatment contains even a molecule of active ingredient; rather, the healing powers of Haribo™ come from the spirit of joy and wellness embodied by the smiling face on the packaging. This instills the very same essence into the tasty, sugary goodness within, and leads to optimal health - at a fraction of the cost of homeopathic remedies.

Not suitable for vegetarians.

...

Hopefully back to regular (and moderately serious) posting within a couple of weeks. As a taste of what's to come, I already have two entries in the making - both quite large, hence not having the time to work on them at the moment. One is another in my "Fictional Sceptics in Popular Culture" series, and the other concerns an interesting and amusing email I received this weekend. Stay tuned.

Wednesday, 10 September 2008

Home Turf

Yes, dear reader, you're getting treated to another of my regular helpings of "Why philosophy is great". I'm sure you're suitably thrilled at this prospect.

There is a school of thought within philosophy (generally Wittgensteinian if you're interested) which argues that the most (perhaps the only) important contribution philosophy can make to real life is the diagnosis and treatment of misunderstandings, particularly those caused by language. There are many possible examples of this, such as subjective definitions of "proof", "knowledge", "belief", etc.

As an illustrative anecdote from my own life, I occasionally have arguments (not rows; series of progressive statements intended to establish a consensus) with my dear mother about - amongst other topics - alternative medicine. Toward the end of one such discussion, I made note of the fact that we actually agreed, despite appearances. This was because I had noticed that we were simply operating on different definitions of the word "work"; when considering what it is for a treatment to "work", she includes the placebo effect and I do not. Aside from this, we were making entirely the same points and agreeing throughout; once I pointed out this fundamental misunderstanding, the discussion was less confrontational.

I believe there is a misunderstanding at the core much of the antagonism between science and religion, and it is what will always happen when a naturally rational being attempts to justify their irrational beliefs in rational terms. There is nothing wrong with irrational beliefs, as long as one accepts that they are irrational; as soon as you start trying to justify (for example) your belief in a deity on empirical grounds, you invite, if not outright ridicule, at least a sound defeat in rational debate.

God and all metaphysical phenomena lie outside empirical perception - that is why they're called metaphysical. There is no point looking for evidence because the very (supposed) nature of these things denies the possibility of evidence. All attempts to prove the existence of deities on purely logical grounds, too, have failed miserably and laughably. The fact that claims of the supernatural are exclusively beyond the purview of rational science means that there is a huge gulf separating them from it. Irrationality should never try to justify itself on rational grounds - its very nature precludes success.

This is why I believe religion should be kept on the personal level; as long as it does no harm and doesn't pretend to be rational, I have no problem with it - but society as a whole cannot afford to be irrational.

The only time that science and religion should engage each other is when one is attempting to pass itself off as the other. I won't lie here - it's (almost?) always religion trying to pass itself off as science; because guess what? They think that seeming rational and basing their beliefs on empirical evidence is a desirable trait - cognitive dissonance anyone? The current classic example of this is creationism (a completely irrational belief if ever there was one) trying to pass itself off as science under the guise of Intelligent Design. Apparently there are those who believe that irrationality has a place in science classrooms; this is exactly when science and the rational community should defend with every argument at our disposal, and keep the irrational separate.

The divide between religion and science is identical with the divide between rationality and irrationality. As long as you keep them separate, all is well. But cross over from one to the other and you've got a fight on your hands.

Wednesday, 3 September 2008

Respect and Guilt

I will attempt to get through this post without intentional innuendo.

Australia 2020 Summit: Day 1There has been an uproar in Australia recently over a book accused of encouraging girls to take up the didgeridoo. It seems that there are those among the aboriginal leaders who argue that the instrument is a male one and forbid women from even touching it, let alone playing it. [original story via BBC News Online]

The publisher has apologised for this "extreme faux pas", but I've heard nothing regarding what - if anything - they plan to do about it. I'm hoping it will stop at an apology, but would not be surprised if the book were retracted, edited and reissued to remove the offending section.

World Youth Day Cross Arrives In SydneyThere is an automatic respect accorded to these ancient tribal customs which is comparable to (and indeed is in places literally) that accorded religion. I don't think I need to necessarily go into why this is unwarranted, especially where oppression based on gender is concerned. Why is sexual discrimination alright when it's done for reasons based on tradition alone?

But further to this, there is often a degree of racial guilt when dealing with the indigenous peoples of Australia, North America, and other such places where they have been less than generously treated in the past. There is a terrible fear of offending these aboriginal societies in the West, lest they bring up that touchy subject of genocide and ethnic cleansing. Now I'm not saying we need to stop respecting them - quite the opposite; I'm saying we need to respect them enough to tell them when they're doing something unjust. Irrational beliefs should not be accorded respect simply by virtue of their antiquity. This even applies to those cultures whose ancestors our ancestors greatly wronged.

Basically, if an aboriginal girl wants to give that big stick a damn good blow, she should be perfectly free to do so.

Damnit. So close.

Monday, 1 September 2008

So what is it?*

A looming dissertation deadline means that updates here are likely to be weekly at best over the course of September. Also, for the week or two after that I may be too drunk to write coherently. Anyway, on with today's entry...

Oddly enough, one of the most discussed topics among sceptics is the definition of scepticism itself. All seem to agree that it involves doubt in some way, but many also argue that this is not the most important defining feature; indeed, some argue that the perception of a sceptic as "one who doubts" is one which gives a false impression of the endeavour of modern scepticism.

So what is this endeavour? There must be some core principle that unites sceptics, or some certain resemblances between them - or the label of "sceptic" itself has nothing upon which to attach and is thus essentially meaningless. I would submit that rather than characterising it as a disposition to doubt, it should be regarded at its most basic level as a firm belief in the necessary freedom of enquiry. This seems to me to be a fairly solid definition of that elusive core principle that unites all sceptics.

Of course, diversity abounds when we move past that point and build further ideas into the framework - the addition of (still seemingly fundamental) ideals can and does alienate a certain minority of people who nonetheless consider themselves sceptics and promoters above all else of the absolute freedom of enquiry. There are those among the remaining majority, however, who claim that those in the minority are simply misapplying the central idea of scepticism.

For instance, what does freedom of enquiry entail? Presumably that there is no subject off-limits, no taboo and no reason to resist rational discussion of any topic. But does that go to say that equal time should be given over to each discussion? Should the ongoing controversy of string theory be given less attention so as to make way for UFOlogists, conspiracy theorists and psychics? I, and most of my fellow sceptics, would answer "no". Yet there are those who disagree.

Is a sceptic one who agrees with mantras such as "extraordinary claims require extraordinary evidence"? I'm tempted to say yes. Perhaps it is more clearly expressed, however, by saying that a sceptic is one who changes her mind when presented with sufficient evidence. Obviously a lot of diversity among sceptics occurs because of their varying definitions of where the line of sufficiency lies.

There is too much material out there defining sceptics in negative terms (by this I don't mean derogatory terms, simply that the definitions are negative ones) such as "sceptics don't believe in psychic powers" or "sceptics don't believe in alien abduction". Well, a significant part of the agenda for those making scepticism more visible has to be presenting it in terms of what a sceptic is, and does believe, rather than what he does not. Of course, it is also important that this does not consume the entire agenda; it's all very well promoting freedom of enquiry - but one ought to leave time to carry some out as well.

* 14 Geek Points for whichever smegheads get this reference.

Monday, 25 August 2008

Cows... with Magnets!

Now here's a headline to set off a healthy bit of scepticism:

"Cattle shown to align north-south"

I'm not going to rubbish that claim straight off the bat, but I'd definitely need a little more proof than a few anecdotes and images before thinking there was something to it. Why would they do that? I'm well aware that a sense of magnetic direction is seemingly quite a widespread phenomenon among Terran fauna, but I have a hard time understanding why this particular ability would be of any use to cattle.

Over eight and a half thousand images of cattle were examined, apparently. That's a pretty good sample size, I'd say; but nowhere do I see the numbers involved in working out the incidence of north-south alignment (if anyone can grab access to the actual article, I'd be grateful for a link).

A couple of other points stood out for me in the BBC report of this: firstly, that in Africa and South America, the scientists carrying out the study noted a north-east/south-west alignment rather than the north-south seen elsewhere; they explain this by pointing out that the magnetic field is weaker there. OK, granted. But why then are they still aligning along a different line? Without seeing the data itself, that sounds to me like whatever method they used to determine significant alignment might be a little too generous.

Secondly comes the speculation of reasons why this north-south alignment might be happening; the lead scientist is quoted as speculating that it could be anti-predatory behaviour.

I'm sorry, what?

Do most predators come from the north or south? Would it not be a more effective technique to have the herd facing in different directions if it's an alert system you're looking for? I can appreciate the use in having the herd facing the same direction - if the need to flee arises, it makes that safety-in-numbers thing much easier to manage. This would seem to be the most reasonable explanation for a herd facing in generally the same direction as each other. But if this is the case, why north-south? Perhaps they just like facing south; perhaps it feels like going downhill...

Basically this sounds like fluff reporting of a half-baked investigation. I'd like to see the numbers involved, but at the moment I remain unconvinced that there is a phenomenon to explain here; I'll agree that in general a herd will face in more or less the same direction. That much is hardly news. The north-south thing, though? Needs a little more work.

--------------------------

EDIT: The story has been taken up by Ed at Not Exactly Rocket Science, and it seems that he's read the article! Here's his take on it. Reading through, it seems like those numbers I was after do actually add up quite nicely; as for the reason behind it, the general notion seems to be that they have as much reason to line up in this way as a compass needle does. It's just what they do. Some intriguing ideas are being thrown around about physiological processes running smoother when aligned with the poles, but these are still at the hypothesis stage.

I wouldn't be much of a sceptic if I didn't change my tune when faced with the numbers. I still maintain my opinion of the original piece on the BBC, though. The quality of science reporting is, as I should have come to expect by now, somewhat south (haha) of optimal.

Tuesday, 19 August 2008

Feminism and I

I consider myself a feminist. I am far from being alone in this (Skepchick.org, for instance), but I just had reason to consider this label which I place upon myself might be in need of elucidation.

A friend of mine blogging under the name Lost Reverence recently wrote an entry entitled The Punishment of Women for Men's Own Failings..., and as she doesn't allow comments on her blog, I thought I'd post my feelings on it here.

While I widely agree with her - which has a tendency to happen - I do worry a little at some of the language used, particularly toward the end of the entry. Yes, I suppose that "men cannot control their emotions" - but I'd rather there was a qualifier in front of that, such as "some", or maybe even "most". The problem I have here is that, while promoting the rights and dignity of women (which I fully endorse, as part of being a feminist), it is all-too-easy to fall into the trap of painting all men with the same brush, much as has been - and is - done to women.

I suppose the best way of understanding the kind of feminism I endorse (and which I think has the greatest chance of succeeding) is as being more about gender equality. This is an end which, in the current social climate, can best be achieved by promoting the rights of women, which is why it's usually included under the heading of feminism. What I'm not out to do is deny that there are differences between the sexes - and it's quite possible that emotional stability is one of the things which tends to be found more in one than the other. But the ultimate aim of gender equality, I think, should be to finally be able to appreciate individuals as complex beings in their own right; this would naturally include influences of biology upon them, but would not end there as it so often does today.

On a personal note in response to LR's post, I have had my heart broken* at least once - and despite this fact and the fact of my gender, I also consider myself relatively stable on an emotional level. I certainly don't see any way in which I am punishing my current partner for my past mistakes or failings. But then maybe it's all subconscious and terribly Freudian. I do hope not.


* I too dislike this overly-emotional term. It smacks of rhetoric. Suggestions for alternatives appreciated.

Saturday, 9 August 2008

Alternative Flight and our Gappy Friend.

In a recent QuackCast, Dr Mark Crislip put together a rather amusing satire on the topic of "alternative flight", taken largely from his earlier blog post at Science-Based Medicine. The jist of it is that we should be introducing more alternative modalities into aeronautics just as they have been introduced to medicine; if there's a problem with the plane, don't necessarily just call the engineers - get some Reiki Masters and Tarot readers in there. Crislip's actual satire is far more involved and entertaining than that brief summary, but you get the idea.

Now I do hope I'll be forgiven if I'm wrong in this assessment, but I got the impression that the general point of the satire was to say "you wouldn't apply these crazy unscientific methods to something like aeronautical engineering, so why would you do so with medicine and the science of human biology? It's a fair question up to a point: if the scientific method is good enough for flight, why do people go elsewhere when it comes to their own bodies?

It is a fair question, but the analogy is limited in its scope; a cursory probing will actually adequately answer the question it poses. We created aircraft; the science of aeronautics is pretty complete - we (or at least, those qualified in the necessary fields) know how every last bit of an aircraft works, because we came up with the damned things and have been developing them for over a century now. The same can hardly be said of the human body; we certainly didn't design them ourselves and had only an "ignition" role to play in their actual creation. As for the expertise, even the most qualified and knowledgeable in the medical profession don't know everything there is to know about the function of the human body - certainly not to the extent that aeronautical engineers understand that of aircraft.

This isn't to say either a) that we never will or b) that there is any other way to get the answers than the tried-and-true scientific method. But it does explain why people are far more willing to look into "alternatives" in medicine than in aeronautics: there are far more unknowns. SCAMs are just another God of the Gaps.

Sunday, 3 August 2008

Fictional Sceptics #4: Something New

OK, so my "fictional sceptics" feature was originally named "Fictional Sceptics in Pop Culture". But today I'm breaking with that particular pattern because I want to bring you something that is most certainly not part of the popular culture. It's a short story by an unknown author going by the name of Nick Westwood*, set in a parallel future the better part of a thousand years distant. It's part of a wider collection of stories which will eventually form The Unity Chronicles. Various other background pieces for this collection can be found at the author's page on DeviantART.

The Uraz Research Facility never slept. This was aided by its positioning at the temperate northern pole of the planet, where they experienced only two hours of semi-darkness in every thirty. The sun was at its highest in the sky when Nakato finally lost his temper.

'It's what we're made of! Please try to lift your mind out of religious complacency and comprehend what I'm telling you!'

'I'm sorry, Hari. I'm trying to understand what you're saying but it goes against everything we know about the universe and our place in it. You can't just dismiss centuries of knowledge with a few simple phrases.'

'I agree. But that's not what's going on here; firstly, it's not centuries of knowledge - it's centuries of willful ignorance. Secondly, I'm not dismissing it with a few simple phrases, I'm dismantling it with logic and reason.'

'But how do you know all those old texts are even real? They must have been outlawed for a reason.'

'Of course they were outlawed for a reason; they were outlawed because they run contrary to every teaching of the Book of Unity. Contradictions in matters of fact as well as in the morality of all this new research.

'But that's just the point, isn't it? Science isn't meant to play God.'

'What is it meant to do then, Faerin? Toil away at petty, circular research and find more and more advanced ways for humanity to destroy itself? I don't know about you, but I'm sick of that; and I thought this new alliance would bring the opportunity to break from the old dogma, to give science the freedom it needs to find the truth and improve lives. Do you know that in some respects we're actually less advanced than Earth scientists over a thousand years ago? Before any colonisation had taken place? Does that make even a little bit of sense to you?'

'What did they know that we don't? It's hard to imagine a culture ignorant of space travel could be more advanced than us in any way. Besides, how could all that information just get lost like that?'

'It was "lost" because of the rise of the Church, don't you get it? The fields of genetics, evolutionary biology, cybernetics - all outlawed because of the threats they presented to the Church's theological dogma. Anything they claimed as "science playing God" was made anathema; funding was pulled, and research was legislated against. Before the Church gained dominance, science had made great leaps in understanding exactly what humans were made of, and of what they might one day be capable. The censorship imposed didn't just set us back by decades, it completely removed entire fields of research. Now that we're free of that dogma, I was hoping to to revive the outlawed sciences. Give me one good reason why we shouldn't - one that doesn't appeal to religious authority.'

'I can't, Hari. It just goes against the grain. It feels wrong.'

'Of course it does; that's the point. If we don't challenge these boundaries then our science will remain restricted in the way it has been for the last few centuries. It feels wrong because like the rest of us you were raised in a dogmatic, blindly unquestioning society. All I ask is that you read these texts and then tell me if you still feel the same way. Try to keep an open mind.'

- - - - -

Two days later, Hari Nakato sat at his workbench poring over a set of readings he had just taken. Everything from the texts were being confirmed; every test he ran resulted in the exact predicted outcomes. Just then, Faerin entered the lab. Her hair was unkempt and her eyes bloodshot. Her face bore a strange expression, that Nakato recognised only too well; a conflicted mixture of enlightenment, disbelief, and frenzied excitement. She'd read the texts.

'Hari, they knew how we came to be. There was no Almighty Hand, no mud sculptures, no miracles. They - they actually mapped a human genome, they proved a relation to other apes. The potential for genetic modification, for eradicating disease and deformity even prior to birth... You were right. The ancient Terrans were way ahead of us, they knew things we'd never imagined were even there to know. How could the Church even defend itself against that sort of advancement?'

'Nobody knows for sure; it's astounding that these texts even survived to be honest. The only other history we have left is what we're told by the Church, and as has become abundantly clear, they can't be trusted to tell the truth. I think we can probably assume that they managed to raise a furore over the implications of the research - the morality of modifying "God's Design", and once they'd got their foot in the door they were free to outlaw anything that contradicted their precious book.'

'But aren't we going to do a similar thing with these texts? Who's to say that these are more valid than the Book of Unity?'

'I see you took the message of the questioning mindset to heart; but you seem to have overlooked the most important one - the texts themselves tell us not to take them as unquestionable truths but test them, probe them - doubt them. That's what I've been doing while you were away missing two nights' sleep. Everything I was able to test of what they say is true, Faerin. Everything. We just rediscovered DNA and the origin of the species. Given a few more decades and sufficient funding and personnel, we might actually be back to where we were a millennium ago. Further, if you count the progress we've made in the fields of research that weren't outlawed.'

'God bless the Varangian Alliance.'

'I can think of more suitable ways to put it, but yes. Things are finally starting to look up.'


Nothing to add to that really, I'll let it speak for itself.

* Yeah, that's me.